Abstract
Because of their religious and existential appeal, Judah Ha-Levi and Bahya ibn Paquda are studied in circles otherwise opposed to the study of philosophy. Ha-Levi emphasizes correct actions, whereas Bahya emphasizes intention and internalization. Diana Lobel shows how both thinkers adopted Islamic, especially Sufi, terms and ideas, but adapted them to their Jewish context, thus exemplifying Wolfson's notion of "repercussions" rather than one-way "influences." Her Quest for God and the Good contains broad scholarship but goes beyond it to the multi-cultural philosophical search over the ages for the truth and the good life.
Original language | English |
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Pages (from-to) | 263-277 |
Number of pages | 15 |
Journal | Review of Rabbinic Judaism |
Volume | 17 |
Issue number | 2 |
DOIs | |
State | Published - 13 Aug 2014 |
Externally published | Yes |
Bibliographical note
Publisher Copyright:© 2014 Koninklijke Brill NV, Leiden, The Netherlands.
Keywords
- Aristotle
- Bahya ibn Paquda
- Judah Ha-Levi
- intention
- internalization
- quest
- theoria